2013年12月18日 星期三

Shanxi 山西 , June 2011

The trip to Shanxi was a blast, and made perfect by the 2 amiable passengers who sat next to me on the flight back to HK. Ms Lee and Mr Hu were respectively the youngest (28ys) and the oldest (78yrs ) of a troupe of 20 Chinese Communist Party members on a joy trip to HK. All paid for by the Regional Branch of CCP in Shanxi.
We had a merry chat. " We're very excited, this is our first visit to HK" Ms Lee gushed . Mr Hu's a peasant from rural Shanxi and this was his first plane ride. " I'm not at all scared" the old man said hoarsely, but I noticed he didn't touch his lunch - the ride was a bit bumpy. Ms Lee was assigned by the group leader to look after him , though she'd flown before ( once or twice), this was the first time she's traveled outside China. 


Ms Lee couldn't find a job to suit her talent since graduating from college 6 years ago, now together with her boyfriend she's opened a tiny shoe stall near the market. He's manning the store while she's away. They planned to get married in the coming year ." I'm too old to be still single" Ms Lee lamented "my younger sister's already had a baby " But I was more interested in her other status. " How long have you been a CCP member ?"" Oh, quite a few years, and Mr Hu here had been a member for over 60 years!"She said with deep reverence. " Do a lot of young people want to join the CCP?" " Many ! But not everyone would be accepted. We've to prove we're worthy" Ms Lee was worthy because she had been an active CCP cadet since secondary school , turned up at all the Party gatherings and was always politically correct. The group leader, who's been to HK twice, walked down from the front part of the plane to check on them both and briefed them again on immigration and customs procedure ; I was surprised by the ordinary "family feel" of it all.
The feeling of "Home" was dominant for much of the time I was in Shanxi , perhaps unsurprising as Shanxi is one of the major cradles of Chinese civilization. As early as one hundred million years ago, the ancestors of Chinese, including the Yellow Emperor (founder of the Chinese nation) , lived and propagated in this region. In Yuan Dynasty, natural disasters and wars ravaged northen China, Hongtong in Shanxi in central China was relatively spared, and became the principle place of refuge , These displaced people put dowm roots in Hongtong, and the Ancient Grand Pagoda Tree ( 洪洞大槐树), which was planted in Han Dynasty, was the symbol of home for them . 

Centuries later, in early Ming dynasty,  the government decided to re-populate the rest of China . The residents were gathered at the Grand Pagoda Tree to receive order as to which province they'd be sent, all were reluctant to go, and each picked a leaf from the Grand Pagoda Tree as a keep-sake. In 50 years there were 18 forced emmigrations to 500 cities in ancient China, it could be said most of the Chinese in the world today can trace some of their roots back to Shanxi. A play is enacted a few times a day under the Grand Pagoda Tree to commemorate the event.
The great Chinese Scholar Tree Garden near by holds the geneological records of 100,000 Chinese people, every year over 200,000 Chinese come here from all over the world to seek their roots. Since 1911, a festival for ancestral worshiping is held here every year from April 1st to the 10th. Inside the compound is a screen wall that bears the inscription " Gen" ( root), written by Zhang Ding, the president of the All China Industrial Art School.
Wishing tree
South of the Grand Pagoda Tree is Su-San's Prison. It's the only well preserved Ming Dynasty county prison in existence today. Su-San's story of intrigue and revenge is well known all over China, and has inspired several Chinese operas including Yu Tang Chun ( 玉堂春 ) and The Trial on Three Courts  ( 三審狀元妻 ).
Su-San ( 苏三 ) Prison
Su-San , also known as Yu Tang Chun, was a famous courtesan who was in love with Wang Jinlong. Wang fell on hard times but Su-San gave him money and encouraged him to sit the civil service exam in the capital. Su vowed not to serve another customer after Wang's departure, but the owner of the brothel sold her to Shen Yanlin, a rich Shanxi merchant, as a concubine. Su accidentally found Shuen's first wife was having an affair with a young man. To stop Su from telling her husband, Shuen's wife tried to kill Su by putting poison in her noodles, but Shen ate the noodles instead and died. Shuen's wife bribed the magistrate to convict Su and she was thrown in prison, which later was to carry her name. Su was escorted to Taiyuen to have her death sentence endorsed by 3 senior officials, one of them an imperial ambassador. The ambassador turned out to be none other than Wang, who had come first in the civil service exam ! Wang pledged to save Su and dug around for evidence to overturn the verdict. Eventually the maid of Shuen's wife confessed she put the poison in the noodles by direct order of her mistress and Su was acquitted. Su and Wang lived happily ever after. Curtains down .



The Tiger Head Jail where the worst prisoners were kept, including Su-San

In China, there's a saying that goes : If you want to see China's history for the past 10 years, look at Shenzhen; to see the last 100 years look at Shanghai ; to see the last 1000 years look at Beijing; Shaanxi for the last 3000 years, and Shanxi for the last 5000 years. Shanxi is often called the "Chinese Ancient Architecture Museum". Our trip started from Taiyuan where we visited Qiao's Courtyard ; then to Jincheng, Susan Prison and Hongtong Pagoda Tree ; followed by Tea Kettle Spout Waterfall, the ancient city of Pingyao and Wang's Courtyard ; then to Mount Wutai ; from there we traveled to the coal mining town of Datong and the near-by Yungang Grottoes, Nine Dragon Screen , the wooden Pagoda of Yingxian and the Hanging Monastery ; Yanmenguan and the underground tunnels built to fight the Japanese invasion.
Taiyuan (太原) is the capital of Shanxi Province and one of the great industrial cities of China. " Taiyuan's pretty high up in the list of China's most polluted cities, isn't it?" I asked Mr Wong our local tour guide. " We're doing better now, Inner Mongolia's the worst, I think we might be the 5th or 6th this year " I wasn't sure if that meant air quality in Taiyuan's improved or just that other cities had gotten worse . Taiyuan's 10 hours train ride from Mongolia. In the Ming Dynasty, Emperor Taisu sited nine military towns along the Great Wall to defend against Mongolia, Taiyuan was one of them. Today Taiyuan's a modern city with high rises mushrooming up everywhere." All these used to be farmlands" Mr Wong swung his arm in a wide arc towards the seemingly endless rows of tall buildings speeding past the bus window. "We don't have the land disputes with the peasants like other cities because our mayor can afford to compensate them handsomely " He boasted. " He's a popular mayor" 
Peddler in the street
Hotel restaurant
Unbeknownst to Mr Wong , the "popular" mayor of Taiyuan , Zhang Bingsheng, had just been sacked for courting voters via SMS in the January election , which was supposedly a violation of the election rules. A government insider said Zhang had been in his post for nearly a decade, and this election was his last chance to get a promotion before retirement . Mr Wong was not alone in his ignorance at the time, for most officials said they didn't get an internal briefing about Zhang's removal either. Weep not for the fallen mayor though, because thanks to the forgiving Party Politics , Zhang was reinstated as the Deputy Director of the Shanxi Province Economic and Information Technology Commission 2 years later.



Qiao's Family Courtyard ( 乔家大院) became famous after Zhang YiMou's movie " Raise the Red Lantern" was shot on location there ; it was opened up to domestic tourism in 2006. The Qiao's were Shanxi financiers , whose position in Qing Dynasty was equivalent to that of JP Morgan and the Rockefeller families in today's America . The Courtyard was an enclosed compound like a castle, with 6 big yards, 20 small yards and 313 rooms, decorated with exquisite upturned eaves, bucket arches, stone and wood sculptures. The Yard was designed such that when seen from above , looks like a Chinese character -Xi , meaning double happiness 

Chinese bride posing for a picture


souvenir shops









 The ubiquitous vinegar.

Shanxi is the hometown of "over-mature vinegar Shanxi lao chencu(山西老陈醋 ). The written record of vinegar in China can be traced back to the 8th century BC and has a history of more than 3,000 years. As far back as the Spring and Autumn Period, professional vinegar workshop had already appeared. The old saying "Firewood, rice, salt, oil, sauce, vinegar and tea ( 柴, 米 , 鹽, 油 , 醬, 醋, 茶 ) are indispensable in our daily life " shows that vinegar has played an important role in the life of the Chinese through the ages. China was the first country in the world to make vinegar from grain . Shanxi mature vinegar, e.g. is made from sorghum, barley, peas and other raw materials, stewed at high temperature then fermented for over a year ; it's claimed to be all natural and chemical-free. In 1924, it won the first prize at the Panama International Fair, and gained international as well as domestic fame ever since. Some of the methods used in brewing Shanxi lao chencu have been considered intellectual  properties and are under the protection of Chinese laws. . 

 
We visited the Donghu Garden, a theme museum of Shanxi Mature Vinegar Group Co LTD, where I bought 2 litres of the 8 year old mature vinegar . Just like whisky, the price goes up from 1 to 15 year old mature vinegar. Shanxi mature vinegar is dark purple and thick, gives off a full-bodied odor, tastes mild and mellow, and has no sediment . Moreover, it doesn't go moldy or ice up in winter, and the longer it is stored the more fragrant it becomes. It's also been claimed to have medicinal value, particularly in preventing hypertension, hepatitis and skin diseases. Apparently good for tummy upsets too, a member of the tour who came down with gastroenteritis got better instantly after 2 tea-spoonful of the 10 year old mature vinegar. Another variety of the vinegar is said to have beautifying property. That I'd leave to other ladies to verify - I've long given up hope anything'd work for me !
Jinci Temple (晋祠寺) is located 25 miles southwest of Taiyuen City. It has a history of at least 1,500 years that can be traced back to the Western Zhou Dynasty. Originally an imperial garden, it was subsequently further expanded during the Sui, Tang, Song, Yuan, Ming, and Qing Dynasties, resulting in a mixture of architectural styles . It has over 100 halls ( including China's oldest classical ancestral hall, the Saint Mother Hall 圣母殿) , towers, pavilions, terraces, and bridges, 110 sculptures, 300 blocks and 37 cast arts, not to mention 300 stele inscribed with writings by emperors, officials and poets. All set in a beautiful landscape. In 1961 it was granted National AAAA Level Scenic Spot status and became part of the National Cultural Relic Protection Unit 

But what took my breath away in the Jinci Park was not the stately grandiose hall, but a lonely modest building tucked away behind some trees . By the entrance was a small plaque with the writing : 'Anti-Corruption Education Hall' . "This I've got to see !" I spoke aloud before I realized I was all alone. Education Hall's actually a misnomer, as it's just a big room to exhibit the biographies of all the "clean officials" in China through the ages, up to the Qing Dynasty. In 5000 years of Chinese Imperial governance I counted just 10 acclaimed uncorrupted government officials ! No wonder the hall's completely empty, of the 1.6 billion Chinese I was apparently the only one fool enough to be duped by the promise of "Anti-Corruption Education " in China. The disturbing revelation from all this is : corruption's not a Communist thing, it's a Chinese thing.

The origin of the Yellow River (黄河) , China's second longest river, is at the Tibetan Plateau. As the river passes the arid desert between Shanxi and Shaanxi, it gets squeezed into a narrow gorge, the pent up pressure results in tumultuous turbulence, water fumes and rumbling noises that resembles pouring boiling hot water from a whistling tea kettle when brewing tea. The site is thereby named the Hukou Tea Kettle Spout Waterfall ( 壶口瀑布) It's noted more for volume than a tall drop and is the only yellow waterfall in the world. 
There's a path a little way from the waterfall that led down steps through a norrow passage-way to a lower viewpoint, which's on the same level of and almost face up the falls. 
In September 1938, during the Sino-Japanese War, Guang Weilan ( 光未然) , a famous poet, was entertaining the Chinese troops at Hukou when he was deeply moved by the sight of the Waterfall. He wrote the immortal poem - the ode of the Yellow River (黃河頌 ), evoking the image of the Yellow River as a symbol of Chinese defiance against the Japanese invaders. This was put to music by Xian Xinghai ( 冼星海 ) in 1939, as part of the "Yellow River Cantata". Xian was regarded by Mao Zedong and Zhou Enlai as " the people's musician", even so the piece was banned from performance during the Cultural Revolution. Ironically because in 1970 Madame Mao ordered rearrangement of the Cantata into a politically more loaded Yellow River Piano Concerto, so at the official end of the Cultural Revolution in 1976, the music was banned again ! Guess you just can't win !  
Dotted on the banks of the Waterfall were Drum Art Dance men with their colorful donkeys. The dancers were required to wear sheepskin jackets, red sashes, puttees or boots, and white towels on their heads.However most of this lot were too old to dance, but for a small fee one could take a donkey ride or have a picture with the animal. 


I interrupted a Drum Art Dance man deep in a chess game with his pals, and he agreed to do a dance for us . The people of this area are mostly rugged hardy peasants, aptly reflected by the rhythmic and sonorous drumbeats, and the quick vigorous body movements of the dance.  


The Ancient City of Pingyao ( 平遥古城) is one of the highlights of the tour. It's been an UNESCO World Heritage site since 1997. The history of Pingyao goes back 2,7000 years, but the city was founded in the 14th century. It is a well-preserved example of a traditional Han Chinese city -  the streets, residences and shopfronts still largely retain their historical appearance. The city layout is from the Ming and Qing dynasties, and conforms to a typical Ba Gua pattern. It's still inhabited by 50,000 residents and is truly a living museum. The centrepiece of this Heritage Site is however, the ancient city wall. Constructed in 1370 AD, the walls are just over six kilometers in circumference and average about 12 meters in height, with 72 watchtowers and four larger towers on each corner. The wall has six barbican gates. The north and south sides have one gate each. The east and west sides have two gates each.The layout is like that of a turtle (the head, tail and four legs) earning Pingyao the moniker" Turtle City".


 City wall

Residences


Local residents



Pingyao was the birth place of the Jin (short for Shanxi Province) businessmen, who were one of the 2 dominant business groups during the Ming ( 1368-1644) and Qing (1644-1911) dynasties. China's first bank, the Rishengchang Exchange House, was opened here in 1823. For the next hundred years, Pingyao was China's premier banking and financial center, and was to eighteenth century China what Wall Street is to the US today. Rishengchang controlled almost 50% of the silver trade in the whole Qing dynasty, using draft banking ( the use of bills of exchange instead of real silver and gold ) which enabled the merchants to do business nationwide conveniently. Rishengchang eventually went bankrupt in 1914, in part due to the downfall of the Qing dynasty, in part because of the resistance of the owners to progress and the competition from modern banks. The Rishengchang Exchange House was fully restored in 1995 and is now a major showpiece .  


Rishengchang Exchange House

Pingyao at night .


Restaurant
soupy soft tofu dish known as doufu nao (豆腐脑), a popular snack in north China

We dined in the biggest restaurant in the old city and was treated to a show which featured Jin Opera, which is one of the Four Bangzi ( 京梆子) in Shanxi province.
 
35 kilometers from the Ancient City of Pingyao is Wang's Courtyard, a monument to the glory of the powerful Wang family. The Wang business enterprise commenced during the Ming Dynasty and was a flourishing conglomerate by the middle of the Qing Dynasty, encompassing farming and commerce as well as politics. Wang's Courtyard is 4 times bigger than Qiao's Courtyard but less "touched up". Reputed as the " first First Residence in Cathy", it's by far the largest residential compound throughout China, and is the epitome of Oriental domestic architecture. wang's Courtyard was opened to the public on August 18, 1997, and listed in the National Key Cultural protection Units in 2006. It is also a UNESCO World Cultural Heritage Site. 

A fortified curtain wall surrounds the whole mansion. Within the wall the biludings are divided into 3 distinct groups : the Ancestral Temple ( wangshi Zougci) and the 2courtyards.The 2 courtyards consisted of clusters of buildings facing each other, one on the east and the other west, therefore are called Gaojiaya ( East Courtyard) and Hongmenbao ( the West Courtyard is called Red Gate Castle because its gare is painted red) respectively. The 2 courtyards are totally enclosed castles complexes and are connected by a stone bridge across a moat. Movement within the castle is facilitated by a street that runs lengthwise and is intersected by three running crosswise, the pattern they form's in the shape of the Chinese character 'wang', the family name.


Wang's Courtyard consists of a hundred plus compounds and a thousand rooms. The arrangement of courtyard within a courtyard, door after door, gate inside gate, and house above house creates a labyrinthine world. All the buildings, ranging from the eaves and roof ridges, the interlocking joints of timbers, wall screens, windows frames, shrines and decorative stone drums are adorned by a spectacular array of sculptures and carvings in stone, brick and wood. 

Empress Dowager Cixi of Qing Dynasty was said to have slept in this bed when she was on the run from the Boxers towards the end of power 
Mount Wutai (五台山 "Five peak Mountain") is the first of the four Sacred Mountains of Chinese Buddhism. The name comes from its distinct topography of five rounded peaks topped with plain terraces. In 1992, Mount Wutai was approved as a national forest park by the Ministry of Forestry and in 2007, was named a national AAAAA tourism scenic spot by the National Tourism Administration, It has been a UNESCO World Heritage Site since 2009.


Mt Wutai is a holy land on account of being the abode (道場) of the Bodhisattva of Wisdom, Manjusri (文殊), who taught in the mountain for a few hundred years. This was attested by a sutra dated 418 AD. The Bodhisattva is believed to be still frequently visit the mountain, taking the form of ordinary pilgrim or monk. Most often though he'll appear as unusual five-coloured clouds. There was a coloured photo of the clouds pasted on a temple wall to prove it. Words of wisdom were chalked on blackboards which were also hung on the temple walls, not unlike the " Big Character Posters (大字报)" during the Cultural Revolution !


Buddhist Master Zhencheng in the Ming Dynasty recorded that the first Buddhist temple built in Mt Wutai was by the Han Emperor in 68AD, during the first wave of Indian Buddhist evangelism. Mt Wutai was chosen because its topography resembles the Vulture Peak in India, where Sakyamuni gave a discourse on the Lotus sutra. Mt Wutai flourished and reached its peak during the Tang ( 618-907) Dynasty with 360 temples and monasteries, and attracted monks and pilgrims from India, Nepal, Sri Lanka, Burma, Korea and Japan. The number of temples dwindled to 70 during the Song and Yuan Dynasties, but picked up again during the Ming Dynasty. Under Mongol rule, Tibetan Buddhism was first brought to Mt Wutai. Since then Tibetan Buddhism (Lamaism) is practiced alongside Han Buddhism harmoniously. It was at this time that the Great White Pagoda was built. During the Qing Dynasty ( 1644-1911), in order to appease its Mongol and Tibetan vassals by way of  the Tibetan Buddhist religion, the state bestowed lavish support to monastic centres, and Mt Wutai benefited hugely. By then there were about 25 Tibetan lamaseries and 97 Han Buddhist temples on the mountain. Due to the social instability towards the end of the Qing Dynasty and the early years of the Republic of China, Mt Wutai declined dramatically. As to date, there're 68 temples on the mountain : 21 outside and 47 inside the circle of the 5 terraces. The assortment of different styled temples in Mt Wutai serves as a catalogue of Buddhist architectural development in the past two millennia, as it was in turn influenced by Nepal, Mongolia and elsewhere. From Mt Wutai the influence would spread to the rest of China.



The average altitude of all the peaks is over 1,000 meters, to reach any of the temples one has to climb up 108 flights of stairs. Buddhists say man has 108 kinds of worries, and by climbing the stairs, one can throw all those worries away. If only that were true !
The temples on the central Cuiyan Peak are mainly Tibetan Buddhism temples.
On the east Wanghai Peak are Exoteric Buddhism ( 顕教) and Tibetan ExotericBuddhism temples - the disciples believe suffering is inescapable and must be accepted.
On the south Jinxiu Peak are Pure Land Buddhism temples - the practitioners circle around the Buddha statue and recite his name.
On the west Guayue Peak are Zen Buddhisn temples - in Zen Buddhism meditation is the main focus.
On the north Yedou Peak are also Pure Land Buddhism temples. The summit of the North peak is called Beitai Ding, at an altitude of over 3,060 meters, it is the highest point in the region and is known as the " Roof of Northern China". It is surrounded by mystic clouds all year round.


Can't say I'm a big fan of temples, fortunately there're a lot of people-watching. The grounds of the temples were festive, bustling with tourists and worshipers, there was even an opera show.
 Waiting to on on stage 
selling incense

begger lady 
nun looking for a handout
We managed to annoy the best looking novice monk in the whole Wutai Mountain. "Oh stop taking pictures already!" He exclaimed in exasperation, then covered his face with a straw hat. Without doubt the suffering he has to endure in this lifetime is the curse of beauty ! 
The 5 most famous temples of Mt Wutai are : Xiantong Temple, Tayuan Temple, Manjusri Temple ( Summit Bodhisattva ), Shuxiang Temple, and Louhou Temple.
Xiantong Temple has the longest history and is the most prestigious, therefore the Buddhist Association of Mt Wutai is placed here. The copper bell in front of the gate is the biggest on the mountain and weighs 22,045.9 pounds. Its toll can be heard over the entire mountain.
Tayuan Temple is a "must see", on account of the Big White Pagoda ( 大白塔), or Sarira Stupa named after the Sanskrit word sarira meaning " Buddhist relic". Built in Nepalese style, it is regarded as the symbol of Mt Wutai. It is about 75m high , constructed of brick with a lime coating that gives its white colour. Inside the Pagoda is a small Indian-made iron stupa which holds some remains of Sakyamuni.

Happy worldly monks from Shenzhen

Manjusri Temple which houses the Bodhisattva statues resembling those from all 5 terraces, is at the Dailuo Peak ( dark Green Snail Peak), and can be reached either by climbing 1,080 steps, or by cable car. Climbing stairs' more interesting as I got to see the pilgrims at work.


shopping spree




























I've been to a few grottoes but the Yungang Grottoes ( Cloud ridge Caves 云冈石窟) is definitely my favourite. The Yungang Grottoes' 1,500 year old and were China's first major stone carved grottoes . Carving work started in 460AD,and lasted approximately 60 years , resulting in 51,000 big and small carvings tucked away in 252 caverns in the entire complex. The Grottoes were cut directly into the soft sandstone cliffs of the Wuzhou Mountain and stretched for approximately a kilometre from east to west.
The Yungang Grottoes were the relic of the Northern Wei Dynasty (386-534), who were non-Chinese nomadic Tuoba Turks. They unified northern China and established their capital at Pingcheng (modern-day Datong) in the late 4th century. Their early rulers accepted the Buddhist religion of the local population for religious, political as well as economic reasons. They recruited 3,000 monks from along the Silk Route to turn Buddhism into their state religion and Buddhist monks even served as political advisors . 
Caves 16-20 are thought to be the earliest caves , each containing a huge figure at least 13 meters in height ; all carved under the watchful eye of the head monk Tan Yao . Each figure represents an Emperor from the Northern Wei Dynasty, albeit in Tathagata Buddha forms, constructed at a time when the worship of the Buddha and the Emperor were one and the same thing. The grottoes were to become a significant worship center. 
In 2001, UNESCO recognised the Yungang Grottoes as one of the most important historical sites in the world for their representations of Buddhist art, sculpture and imagery. The Grottoes' special in that the carvings are an assimilation of South and Central Asian arts. According to an early history of the Wei, five Indian monks, accomplished sculptors, went to Pengcheng in 455 to help with the construction . Therefore the earliest caves have discernable western features, the carvings and the pillar architecture are similar to the Indian chaityas, and some of the colossal Buddha statues follow the northern Indian Gandhara style. Several of the statues of enormous size (Caves 5, 16-19) appear even to have been influenced by the now destroyed Bamiyan statues of Afghanistan. But one can also see Greco-Roman influence in the stone porticos that front a number of the caves and in some of the decorative motifs and minor figures. There are Iranian and Byzantine and other influences, but the heavy decoration in caves 1, 2, 3, 5-13, the brightly painted images of dragons and phoenixes and the Chinese-style roofs and brackets as well as the nimbuses or aureoles of the Buddhist carvings, show the distinctive Chinese character.

In 494, the Wei moved their capital from Datong to Luoyang and the Yungang Grottoes slowly fell into decay. The caves used to be protected by wooden temple buildings, but most of them burnt down.   Natural erosions, looters ( mostly in early 20th century) and vandals, particularly during the Cultural Revolution, have all taken their toll, as have some of the restorations that involved the replastering of statuary and the sometimes unfortunate repainting of statues, walls and other decoration.
Just 5 years ago the Yungang Grottoes were surrounded by ugly open-pit coal mines and sooty industrial plants. Now all that has been cleared away, in place a huge car park was built, along with new gardens, fake lakes, temples, shopping streets and a Visitors Center. Downsides are :1) visitors have to walk 20 minutes (non-stop) to get to the caves, which are about a kilometers from the car park ( for those who can't walk there're golfcarts ) ; 2) the entrance fee has gone up from 40 yuan in 2008 to a whopping 150 yuan in 2011! 
 
All these were the doings of  Datong's controversial Mayor, Geng Yanbo ( 耿彦波) . Geng came into power in 2008 and immediately instituted a series of radical urban re-development. But instead of creating a generic modern city with broad boulevards, highways, office towers and luxury flats, Geng sought to creat a glorious Chinese past by faux-historic buildings and restored ancient cities. Datong, near the border with Inner Mongolia, has a history of over 2,400 years. It was the capital of Northern Wei (386~534) for 96 years, as well as the capital of Liao (916~1125) and Jin (1115~1234). making it a thriving political, economic and military center of ancient North China. It's also a stop-off point for Camel Caravans moving from China into Mongolia and beyond. Those prosperous days left the city a huge cultural heritage of that time, most of them integrations of minorities and Han culture. 
A charismatic scholarly man, who also has an MBA diploma, Geng firmly believes the future for Datong's population of 3.5 million people lies in its ancient past. To this end Geng has acted resolutely: in order to turn one of the world's dirtiest cities into a cultural showpiece, he demolished 140,000 houses and relocated 500,000 people, earning him the nickname " Geng ChaiChai"( Geng Smash Smash). The strategy was speculated to have 3-fold rewards : to expand tourism and end the region's heavy reliance on coal ; to revive pride in traditional China; and toe the line of the Government's massive stimulus to prop up the economy in the aftermath of the collapse of export trade. 


Datong's construction boom came to a halt in February 2013 after Geng was suddenly demoted without any explanation. What subsequently happened was bizarre even by China standard. When news of Geng's removal was announced, thousands of residents took to the streets to petition for him to stay, carrying placards that read :
" Please stay, Mayor Geng " and " Datong needs you ". Some petitioners claimed they'd gathered as many as 10,000 signatures on one of their banners. Hundreds of residents knelt and chanted " Mayor Geng, please come back, Datong is your home!" Datong News Center director Gu Shengming said several officials wept during Geng's farewell party. The cynics would have it the residents were not so much petitioning for Geng as for their own pockets. The real estate market as well as access to bank loans were unavoidably affected by cessation of the projects, not to mention the billions of debt the city owns which the residents're probably worried might fall on them to pay.

However, Geng did good to Datong in another important area. Since China's open and reform period, Datong has become a booming 'City of Coal' because of its large reserves of coal. Decades of rampant mining choked the city in soot and grime, and made Datong one of China's most polluted cities. During Geng's term Datong's air pollution underwent significant improvement . According to data from the Ministry of Environmental Protection, in 2005, the city's air quality was ranked 115th out of 117 cities monitored, but by 2012, it was ranked 47 out of 120 cities. Geng strived to transform Datong from a high-carbon to a low- carbon city by developing solar energy industry. The target is to raise the proportion of clean energy produced to 25 percent by the end of 2015. Datong is classified as a rich area of solar resources by the wind and solar energy resources assessment center of the China Meteorological Administration, as it's located on the northeast side of the Loess Plateau at an altitude of 1,000 to 1,500 meters, and enjoys on average 2,800 hours of sunshine a year.


It's impossible to talk about Shanxi and not to mention coal. Over the past decades Shanxi has seen massive growth on the back of coal, which has also created a class of coal barons which frequently hit the news with their ostentatious weddings and lavish lifestyles. On the other hand China has the world's worst coal mine safety record for more than 2 decades . China produces 35% of the wrold's coal but contributes to 80% of coal fatalities. Since the Chinese media's free to report on the accidents in real time, a new term " blood coal" has been coined to reflect public outrage. Unregulated mining operations ( accounted for almost 80% of China's 16,000 mines) and gas explosions due to a lack of required ventilation or fire control equipment are thought to blame. However, the pay of 2000-3000 yuans a month is attractive enough to entice even university graduates to go down the pit ( the GDP of Shanxi's still lapse far behind that of coastal cities). On a happier note, a retired miner celebrated his hundredth birthday the week I was in Shanxi, duly reported by the local newspaper .


The true cost of coal goes so much deeper. China is the largest consumer of coal in the world ; since 2008 China has become a net importer of coal, Vietnam being the largest supplier, followed by Australia. In rural areas domestic burning of coal is still permitted, usually in unvented stoves. This has led to high indoor levels of toxic substances such as arsenic, fluorine, polycyclic aromatic hydrocarbons, and mercury. The resulted health issues include severe arsenic poisoning, skeletal fluorosis ( over 10 million afflicted in China), esophageal and lung cancers, selenium poisoning, chronic obstructive pulmonary disease, and weakened immune system. In Oct 2008, Greenpeace, World Wildlife Fund and The Energy Foundation published a repoer that said the by-products of coal burning such as water pollution, air pollution and human costs are costing China an additional 1.7 trillion yuan a year, or more than 7% of GDP.



China has pledged to cut its carbon intensity by about 40% by 2020, compared to 2005 levels. To this end, China has invested 2.3 trillion yuan through 2015 in energy saving and carbon-reduction projects. This is more than the US would ever do. Commentators have also pointed out China has taken the lead in making the use of coal as energy source more clean and responsible, e.g. China has built new ultra-supercritical coal plants ( 44% sfficiency) before the US, and requires companies building new plants to retire an old plant for every new one built.

In Datong, besides the Yungang Grottoes, the other must-sees are the Nine Dragon Screen, the Hanging Monastery and the wooden Pagoda of Yingxian.

Nine Dragon Screen (九龙壁), beautifully hidden in a high-walled courtyard, is one of the oldest, largest and best preserved glazed screens in China. It was built over 600 years ago in honour of the 13th son of Emperor Ming Taizu of Ming Dynasty ( 1368-1644). The design is that of green waves below and blue and yellow clouds above nine flying dragons. In front of the Screen is a pond with a stone bridge, so that the reflection of the dragons in the water moves whenever a breeze ripples the surface of the water. Such screens are typically found in Imperial Chinese palaces and gardens, because according to Chinese superstition, ghosts and devils can only travel in straight lines, so these screens were placed just so before residency gates in order to block their way.
The Hanging Monastery (懸空寺) is the major reason I decided to go to Shanxi in the first place. Friends told me urgently there's a rumour that visitors would be forbidden to walk inside the Monastery anytime now because the hordes of tourists might have caused structural damage, so I was a trifle apprehensive. What I didn't anticipate was that the real problem was in getting there at all . Shanxi's new found prosperity resulted in a car ownership boom which it's woefully unprepared for. On the way to the Monastery we were stuck in a traffic jam that'd take hours to clear, so our guide made an executive decision that we should get off the bus and walk the 2 kilometers to the Monastery. I was about the only one who welcomed the arrangement, but I've always found one sees a lot more on foot .
 We had to walk through a canyon to reach the Monastery
Police Recruitment adv
The Hanging Monastery is a 1,500-year-old temple built in 491AD ( northern Wei dynasty) on the cliff of a hill at the foot of Mt Hengshan( 恒山) , one of the five most sacred mountains in China. It protrudes gingerly over the sides of the steep cliff over 50 meters above the Jinlong Canyon. Inside the Monastery there're 40 halls and alcoves ( half-room and half-cave), which contains about 80 sculptures made of copper, iron, bronze, terracotta, and stone.All the shrines are connected by narrow bridges, pathways and boardwalks. The Monastery is also special because it includes Buddhism, Taoism and Confucianism.   
 Entrance to the Monastery
Architectural experts all over the world marvel at the ingenious construction. A unique mechanical theory was applied in building the Monastery. Crossbeams shaped like arrows were half-inserted into the rock cliff as the foundation, while the rock provided support. Then the temple was built on the crossbeams. Seen from below, it looks like a tumble-down castle in the air. The biggest wonder of all , however, was that it was built by only one man, a monk named Liao Ran (了然 ). The reason it was built on the cliffside was to protect it from floods, then the mountain peak naturally protects it from rain and snow; and the mountain around it also diminishes damage from sunshine. Another reason is the monks obeyed a principle in Taoism : no noises, including those from rooster crowing and dog baying. From the upper ground, all noises drop away. On the high cliff hemmed in by a precipice on either side, the Monastery sits up there beyond reach in abject solitude. 
The wooden Pagoda of Yingxian (佛宮寺釋迦塔) or better known by its generic nickname of "Muta"( 木塔), literally meaning Timber Pagoda , was built in 1056 during the Liao Dynasty, which ruled North China from 916 to 1125. It is the oldest and largest wooden Buddhist pagoda in existence in the world, and is regarded as one of the "Three Wonders of Pagoda in the world" together with Eiffel Tower in France and the Leaning Tower of Pisa in Italy. The Wooden Pagoda was made by wooden parts joined by innumerable mortises and tenons in a complicated structure of brackets, without using any nails. Through the centuries it has survived earthquakes, storms, lightenings and wars, no mean feat !
Yingxian city


We had sometime to spare and the guide suggested that we visit the Yanmenguan Pass ( 雁门关) or 'wild goose pass' because wild geese are seen flying around the pass every year. Yanmenguan Pass, situated on Yanmen Mountain, is one of three outer passes of the Great Wall in the Shanxi Provence. Located at a place of strategic importance, it was regarded as the principal one of the Nine Passes under Heaven in ancient times. Many famous historical battles have been fought here.


The first pass was built by the King Wuling of Zhao during the Warring States period, for defense against the Inner Asian nomads. In 1937 during the Japanese invasion this was the site of heated battles between the Eighth Route Army and the Japanese.

Yanmenguan and part of the Great Wall undergone repair and reconstruction in 2010 which was unfortunate, for I feel the new buildings have taken away much of the authenticity of the area.  

Local folks


Shanxi was one of the principle targets of the Japanese Army in northern China during the Japanese War, a lot of the fighting took place along the mountain ranges of Taihang Mt, Wutai Mt and Luliang Mt . China was in a really bad place at the time, and was thus grateful for the help from the legendary but controversial Dr Henry Norman Bethune ( 白求恩), who eventually died in China. " Are there many museums and monuments to Bethune around here ?" I asked Mr Wong. " So many!" The after-90s generation's obviously not interested in this unusual doctor. For those of you who are interested, you might want to look up my blog on Dr Henry Norman Bethune. Because Shanxi was the frontline battlefield, there're miles of underground tunnels dug in many parts of the province. We were taken to one of them and crawled through a tiny part of the renovated section.

  One of the entrances to the underground tunnels

"Do a lot of young people want to leave Shanxi and make a living elsewhere?" I asked Mr Wong. "Some do," he said" but like me a lot actually want to stay, Shanxi people's very attached to home" he explained, and I felt a twinge of envy. My family's Guangtong Hakka ( 廣東客家, guests who made home here) and we never knew our origin. My cousin Emily prefers to believe we originated from Shanghai, because the Shanghai girls're the most chic in China, but that's just wishful thinking. I do remember overheard someone said we could be from Shanxi when I was a child, since then I've cultivated a warm feeling for Shanxi. Or maybe it's because I've been listening to Shanxi folk songs for as long as I can remember, songs like " Why are the flowers so red?"( 花儿为什么这样红), "The little river flows"(小河淌水), "Embroidered Bag"(绣荷包), "Jasmine" (茉莉花), "Moving Westward"(走西口)........ my all time favourite, however, is "People say Shanxi has good scenery"(人说山西好风光). Whatever the reason, certainly I've never felt so instantly at home in Shanxi than anywhere else I've travelled in China.
Paper-cut is another Shanxi folk art. On festive occasions, it is used as decoration on the door, window and ceiling of the cave dwelling (yaodong 窰洞), kang ( 炕) , furniture or even clothing. Before we left Shanxi we were each given a paper cut as a memento, made up of the Chinese character 福 , which I've put into my painting. The painting also features the Hukou Tea Kettle Spout Waterfall. 福 is a hard word to translate adequately, it means a great deal more than ' good fortune' which is the standard English translation, but it expresses very well my wish for Shanxi, the most " Chinese" province in China.   

CUSA president's words - published in CUSA newsletter Dec 2013

In the blink of an eye the year 2013 is coming to a close . CUSA , like the majority of CU staff, has been kept so busy we're all gasping for breath. Much of what we've done in the past year has already been reported in the AGM , but regretfully I 've to reiterate here the fact that grievance cases have increased alarmingly . What can be done about this ?

When I first came back to HK I worked in a government- subsidised hospital . This was the pre-HA era , resources were scarce and the condition in the hospital was bad , we were considerably more over-worked than even the doctors in government hospitals. Yet when I meet up with my old colleagues , we all agree the time we had at the hospital was probably the happiest period of our working life. The reason is we had strong team spirit, not just among doctors but also with the nurses, student nurses, down to the amahs . Even the adminstrators were part of the team because we all shared a clear focused vision and that was to serve the community. We didn't grudge the work-load because everybody, from the consultant to the intern, worked equally hard, there were no slackers . Problems encountered were discussed openly, every opinion, even from the lowly intern, was listened to and respected. Looking back, what mitigated the hardship, apart from the camaraderie , was the appreciation and validation of our efforts . Every single person in the team counted . I maintain to this day it's never just the work that brings people down but disrespect and callous uncaring treatment of people .

Maybe that's what's ailing CUHK: the lack of team spirit and the narrow culture of incessant and sometimes unscrupulous grappling of career advancement in various departments. I was taken aback when I talked to a  CU staff about 'a happy working environment' awhile ago , she 。paused for a full minute to ponder, then sighed and shook her head wistfully," I can't even imagine what that's like. " How sad is  it  ! Since 3-3-4 things have gotten worse . As workloads increase they're off-loaded down the tiers of managers then workers , fair to say everyone's under pressure, but the ones at the lower end of the echelon are the most vulnerable. Some of the office bullying could be traced to staff vending off work pressure on other staff . The lack of transparency in office operative promotes cronyism , and makes easy the shirking of responsibility; the lack of time or channel of communication between  senior and junior staff creates misunderstanding and grievances . The middle management glass- ceiling which effectively blocks issues of junior staff from reaching the top management must be done with .

It is laudable CUHK has recently recruited a professional mediator in an attempt to diffuse office conflicts at the earliest stage, but one can't help wishing for a more pro-active approach. Good governance must be institutionalized. Every individual worker should be treated as a stakeholder of his/her department . All workers should be explained fully all new policies and how they fit in in the aspired future development of the department ; in turn they should be listened to and made to feel safe discussing work-related problems , so that the allocation of funds and the creation of new positions would better meet the actual reality of departmental needs . A good manager puts humanity back into management , and sees workers as people and not just cogs to a gigantic machine. They would take time to talk to the workers about any job-related difficulties they might have, and assess the workers so as to allocate the right work for the right talent.

Accountability must be upheld, appraisal and reverse appraisal put in place as a check-and-balance.  Obviously the workers are also expected to perform their duty to the best of their ability. 

Is this so hard to do ? If there's a will there's a way. If we could all put aside our personal ambition and strive to serve, a fulfilled happy work experience is ours to keep.

轉眼間2013年將要過去。如大部份的同事一樣,中大職協也是忙得透不過氣來。過去一年的工作已於周年大會報告過,不用再贅述。但遺憾的是在此要再提申訴個案是驚人的上升。究竟我們可以做什麼呢?

我回港的第一份工,是加入一所政府資助醫院。這是醫管局年代之前,資源不足及醫院條件惡劣,工作量比其他公立醫院的醫生繁重得多。奇怪的是每當和這夥舊同事聚會時,我們都不約而同地認為這段時間可是我們工作生涯最中快樂的時光。原因是我們有很強的團隊精神。我們的團隊不僅是醫生,還有護士、學護、以至病房女工;甚至管理層都在行列內,因為我們都擁有清晰的同一理念 — 服務社區。我們從沒抱怨過量的工作,因為我們每一個人,從顧問醫生以至實習醫生,都同樣地努力工作 — 團隊中沒有敷衍失責的人。遇到困難我們會開放地討論,盡管是初出茅盧的實習醫生的意見,都會被聽取及受尊重。回想起來,當年能舒緩工作辛勞的原因,除了同袍戰友的緊密無私的合作外,還因我們的努力得到欣賞和認同。每一個成員都同樣重要。直至今天我仍堅持這信念﹕令人沮喪的不僅是工作本身,而是自身不被尊重及其努力被漠視。

可能這就是中大的問題,某些部門缺乏團隊精神,及只顧個人晉升或自保而不擇手段的風氣。早前我跟一位中大的同事談及「愉快工作環境」的狀況,她的回應令我驚訝。她沉思了一會,然後搖頭嘆氣地說:「我想像不到愉快工作環境是怎樣的。」這真教人心酸!自334學制實行後,緊湊的工作情況變本加厲。越加繁重的工作量由管理層續層下放到基層。平心而論,人人也承受著壓力,但基層的員工尤為辛苦。有些辦公室欺凌實是源於同事將壓力轉嫁其他同事。辦公室的運作欠缺透明度,促使任人為親及推缷責任;上司與下屬缺乏時間及途徑溝通,往往導致誤解及不滿。阻止基層員工將自身問題告知高層的中層管理(玻璃天花板文化)該完全打碎。

值得一讚的是中大已聘請了一位專業的調解員嘗試第一時間處理辦公室矛盾。但我們希望見到的是更前瞻的措施 — 良好的機構管治。每一個員工都應視為部門的持份者。部門內每一項新政策應清楚地向員工說明,使他們能了解及與部門的發展同步;同時管理層也要聆聽他們的心聲,讓他們敢於表達工作上遇到的問題,使資源的分配、職位的設置可更配合部門的適切需要。一個良好的管理人員需「人性化」地看待員工,員工不僅是一枱大型機器的一枚齒輪。管理人員需要抽空與員工溝通,了解他們工作上的困難外,適當地評估每位員工的能力,量才而用。

權責極為重要,所以同時應設立雙向績效評核制度以平衡公正。當然作為員工的也要盡己所能完成職責。

這真是那麼難做到嗎? 只要有意願就一定能做到。若我們每一個人都能放下私己的野心,盡其所能,我們定能擁有快樂和滿足的工作體驗。 

亦醫亦友 中大西醫 A Friendly Doctor in CUHK- published in Chung Chi Campus Newsletter vol 49 No 16 Oct 2013

亦醫亦友 中大西醫
郭園醫生 - 香港中文大學保健處

每日一蘋果,醫生遠離我。對於看醫生,我們通常避之則吉。但中大保健處郭園醫生有獨特的行醫理念,能給予你溫暖而實在的建議,讓人頃刻分不清求診還是探望老朋友。診室匠心獨運,掛滿她那琳瑯滿目的畫作,充滿藝術氣息。訪問當天,記者甫步進門,身穿綠色凱蒂貓卡通旗袍的郭醫生熱情招待,中英夾雜的輕鬆傾談,人際間的距離拉近了。

郭園醫生早期在聯合醫院內科工作,後來轉至中大保健處。她憶述當年應徵時差些錯過限期,及後因有受聘者臨時放棄職位,讓郭醫生有機會在中大工作,彷彿命運中有所安排。

早年沙田幾乎為荒蕪之地,尚未建有威爾斯親王醫院,中大診所為師生提供的醫療服務因而相當重要。醫生需二十四小時應診,既要住校,亦要輪流候命。現時燈火通明的保健處與起初的截然不同,「以前黑漆漆、陰陰沉沉的。而當時需要醫生,增聘醫生後卻無安頓的房間,結果給了我store room當工作間,就在廁所隔鄰,哈哈!」郭醫生忍俊不禁,笑言位置遠離其他同事,「 山高皇帝遠」。

郭醫生性格樂天,態度專業,環境無礙她以病人為本的診療態度,總是抱著滿满的關懷去解決病人的問題。曾有中東學生「發瘋」,情緒失控,校方人員束手無策,轉介予郭醫生。該漢子身型高大力氣強,該如何應對?「跟他說:『你現在情況很危險,我們要保護你……』談了一會兒,他又願意合作。」難忘的經驗豈止一次,還有妄想症男學生以為自己是飛天超人並打算於校園高處跳崖,後送到診所跟郭醫生對談,幸化險為夷。「(近年)中大師生的暴力情況較少,但其他情緒問題如沮喪、焦慮、失眠,真比以往嚴重得多。」

郭醫生深明病人對醫者的信任,甚至一些對家人難以啟齒的事都會與醫生傾訴,所以認為醫者道德極之重要。此外郭醫生亦早已意識到家庭醫生的崗位舉足輕重。家庭醫生擔當統籌角色 :辨識病人全面情況、替其與專科醫生聯絡跟進,甚至引導他們改掉不良習慣以預防疾病,以體貼的關懷為病人提供整體性的照顧,不論是身體、心理、 感情、社交,甚至心靈的需要。

工餘時,郭醫生熱愛旅遊,足跡遍佈世界。「旅行有助學習,(從中你會發現)世界大部份人都是善良的,即使宗教信仰不同也可和平共處。」郭醫生喜歡感受同一時空下之多元文化,笑說會偶爾入住當地家庭,體驗入住酒店感受不到的local real life;享用道地飯菜,入鄉隨俗,又經常參觀當地學校、醫院。「打開心扉、打開眼睛,這個世界實在是豐盛、多采多姿!」返港後她喜用書信、電郵或網誌與當地人保持聯絡,但不會「 force friendship(強迫交友)」,一切隨緣。郭醫生待人以誠,自然得到正面回應,就如她的診療室內便擺放了不少友人送的禮物:德蘭修女畫像、觀音像等,與郭醫生色彩繽紛的畫作相映成趣。

旅遊除了可以放鬆繁重的工作壓力,也是開拓視野的好機會。人生需要不斷追求知識,不能故步自封,坐井觀天。對於學習,郭醫生一口說:「Enjoy,活在世上的唯一目的正是學習」。對郭醫生來說,經過學習而來的是「悟」,是思想的啟發、啟悟,一種看事物更深更透的眼光。「悟」使人「通往天堂」,得到心靈上的自由與快樂,相反,思想狹窄與無知會導致驚慌恐懼,這便是「地獄」。郭醫生認為做錯事是可以接受的,但不能重蹈覆轍,方能從新的挫折中學習。雖然我們未必可一一掌握運氣與財富,但學到什麼、「悟」到多少,卻人人可為之努力,使人生更充實圓滿。她說:「福祿難以共有,總應感恩自己現在所有。」共勉之。      

A Friendly Doctor in CUHK
Dr. Memie Kwok – University Health Service, CUHK

Most of us are reluctant or even afraid to see a doctor. But it was like seeing a friend when we met Dr. Memie Kwok, physician of the University Health Service. In her snug consulting room filled with her colourful paintings , Dr. Kwok, in a green cheongsam with 'Hello Kitty' pattern prints, and conversing in Cantonese mixed with English, greeted us warmly. Her affable personality was evident in the interview.

Before joining CUHK, Dr. Memie Kwok worked at the United Christian Hospital. She recalled that her application for this clinic post almost missed the deadline and she only got the job because an approved candidate dropped out at the last minute. It seemed that Fate had a hand in leading her to CUHK. 

Those were the days when the Prince of Wales Hospital was not yet built, and the school clinic had to stay open 24 hours a day. Physicians were required to live on campus and took turns to be on call. Compared with the renovated bright new clinic today, “the former clinic was dark. The clinic needed more doctors but there was no more room. In the end I was put in a former storeroom next to the toilet. Hah!” Dr. Kwok laughed. She loved it though, as the physical distance from the boss made her feel more relaxed ..

In whatever situation, Dr. Kwok tries to adopt a patient-oriented approach. She was once sent a Middle East student with mental illness. He was big and potentially violent. How to handle the case? “Talk to him patiently and let him know that his behaviour is dangerous to himself. After a while, he was willing to cooperate.” Another time Dr. Kwok managed to calm a delusional student who thought he was Superman and attempted to fly from a cliff on campus . “ In recent years there are fewer cases of violent outbursts, but emotional problems such as depression, anxiety and insomnia are much worse.”

Personal integrity is highly valued by Dr. Kwok as she knows how patients rely on doctors. They might even tell secrets to doctors they trust over their families. Dr. Kwok realizes long ago the importance of “family medicine”, which provides continuing and holistic health care to individuals and families, catering for their physical, psychological, emotional, social and sometimes even spiritual needs. Far from just dishing out tablets, family physicians co-ordinate with different specialists, and are the only ones who command comprehensive knowledge of the patient's overall status. Inducing patients to adopt a healthy life-style in order to prevent illness is another important function of family physicians.

Dr. Kwok loves travel and has been to many countries. "You can discover a lot through travel. You will find most people are good, and people of different religious beliefs can live together in harmony." She said with a smile. She adores mingling with the locals and also studies their culture. Through home stay, partaking of local cuisines and following their custom, “you can experience how the locals live,” Dr. Kwok said. "Open your heart and your eyes, you will see the world is full of colours!" She cherishes and maintains friendship with people met during the trips through letters, emails and blogs. Gifts from friends, such as portraits of Mother Teresa and wood carving of Avalokitesvara, are scattered about in her consulting room.

Travel is not only a way to relieve work stress, but also a chance to broaden one's horizon. Learning and acquiring wisdom throughout life is crucial to all. As Dr. Kwok said, “enjoy (learning). Learn and savour the process of learning is what life is all about.” She believes that through learning comes enlightenment, and life is simply a voyage of discovery. Enlightenment leads people to “Heaven”, a liberation and elevation of mind and soul, while ignorance leads to panic and fear, the equivalent  of “Hell”.“If we have to make mistakes, it's preferable that we make new ones, so we can gain new knowledge,” she said. As we can take nothing with us when we leave this earth, her friendly advice is to focus on the pursuit of fulfillment: a meaningful life that we can look back on with pride.